The Roof of the World

The Potala Palace was built in the eighth century and destroyed in the eleventh. It was rebuilt and stands today perched high upon its mountain. The 1.7 mile climb up is arduous but worth the effort. Unfortunately photographs were not allowed inside the former residence of the Dalai Lama. Even so, the pictures we were allowed to take on the outside of the building were remarkable. Until 1959 this was the home of the spiritual and political leader of Tibet, but when the fourteenth Dalai Lama was unwilling to embrace Maoism, he was spirited away by some of his followers across the border to India, where he set up a government in exile.

The inside of the building is dark, smoke-filled with incense and festooned with colorful flags, pennants and banners hanging down from the roof and the rafters. Prayer wheels line the hallway leading to the Dalai Lama’s quarters. In his sitting room along the sides of the floors are colorful khangs, shin-high couches with velvet covered cushions. Some cushions are deep blue, burgundy, or even burnt orange. The thick incense smoke chokes visitors. Breathing is so difficult that the queue of tourists threading through the thirty rooms we saw stuffed handkerchiefs, scarves and masks over their noses. Dim, colored light trickles in through elaborately patterned stained-glass windows. A knee-high table holds a book, a prayer wheel, and a pair of glasses. Money from all over the world, offerings from devout worshippers, litters the floor in front of the table,. A display case holding a golden statue of the Buddha and two companion covers the entire opposite wall. The statue was two hundred years old when Jesus was born.

Adjacent to this room is the library containing ancient books, translations from the original Sanskrit writings transported into Tibet centuries before Christ. These books themselves are quite old. Tibetan paper does not change color or become brittle over time, and in this dry climate can books last for millennia.

Other dimly lit rooms hold more statues of the Buddha, some life-sized, some much larger. Always the thick cloud of incense almost obscures the view. Some statues are made of gold, others of lifelike polychrome ceramic. Some are smiling, others displaying fierce faces ward off evil. There are even female Buddhas, reminders that the Buddha has been reincarnated many times, sometimes as male, sometimes as female. These motherly goddesses called Tatas are especially adored by people who need a compassionate friend in the upper world.

One of the most attractive rooms in the building is the assembly room. Here the Dalai Lama lectured his student for two hours each day. The room is large and comfortable, with palettes and khangs spread all around the floor. Narrow walkways wide enough only for a monk’s foot allow access to the center of the room. The ornate painted and carved ceiling is supported by square burgundy columns, smaller at the top than the bottom. The borders of each face of the two dozen identical columns display royal blue with gold painted trim. As in all the other rooms of the palace, the view is obscured by billowing clouds of incense smoke and tiny colored windows that make seeing difficult. Multicolored banners and prayer flags adorn the cushions on the floor and sag from the rafters above. The room is cluttered with them. Nearby in an adjacent room is a huge golden statue of the Buddha accompanied by famous Bodisattvas of history. Connecting rooms contain huge stupas covering the graves of other beloved teachers who were incarnated as the Dalai Lama.

Eastern theology tends to be more poetic than prosaic, so one should not be surprised to learn that there has only been one Dalai Lama. He has been reincarnated, however, in fourteen different bodies. Yet, whenever and wherever he lives, the Dalai Lama is believed to be the same individual. The current Dalai Lama is over ninety years old. When he dies it will be interesting to see whether he names the person whose body will house his spirit in the next lifetime. Will he rule the government in exile in India? Will he live in the United States? Will his death mark the end of the Tibetan tradition of Buddhism. It will be interesting to see how all of these issues play out in years to come.Leggi altro