Library of Alexandria

Drive to the modern Library of Alexandria, which sits some 400 yards away from the original Bibliotheca Alexandrina. During Cleopatra’s time, the library held some 700,000 scrolls (the modern version can accommodate 8 million volumes). Then, we'll drive to the Royal Jewelry Museum. Housed in a palace built in 1805, the museum features a glittering collection of priceless jewels that belonged to the royal family of the Muhammad Ali dynasty. Among the royal artifacts are precious stones and diamonds, a golden chess set, clocks, watches, ornamental boxes, and diamond-encrusted garden tools.

The Great Library of Alexandria in Alexandria, Egypt, was one of the largest and most significant libraries of the ancient world. The library was part of a larger research institution called the Mouseion, which was dedicated to the Muses, the nine goddesses of the arts.[10] The idea of a universal library in Alexandria may have been proposed by Demetrius of Phalerum, an exiled Athenian statesman living in Alexandria, to Ptolemy I Soter, who may have established plans for the Library, but the Library itself was probably not built until the reign of his son Ptolemy II Philadelphus. The Library quickly acquired many papyrus scrolls, owing largely to the Ptolemaic kings' aggressive and well-funded policies for procuring texts. It is unknown precisely how many scrolls were housed at any given time, but estimates range from 40,000 to 400,000 at its height.

Alexandria came to be regarded as the capital of knowledge and learning, in part because of the Great Library.[11] Many important and influential scholars worked at the Library during the third and second centuries BC, including: Zenodotus of Ephesus, who worked towards standardizing the works of Homer; Callimachus, who wrote the Pinakes, sometimes considered the world's first library catalog; Apollonius of Rhodes, who composed the epic poem the Argonautica; Eratosthenes of Cyrene, who calculated the circumference of the earth within a few hundred kilometers of accuracy; Hero of Alexandria, who invented the first recorded steam engine; Aristophanes of Byzantium, who invented the system of Greek diacritics and was the first to divide poetic texts into lines; and Aristarchus of Samothrace, who produced the definitive texts of the Homeric poems as well as extensive commentaries on them. During the reign of Ptolemy III Euergetes, a daughter library was established in the Serapeum, a temple to the Greco-Egyptian god Serapis.

The influence of the Library declined gradually over the course of several centuries. This decline began with the purging of intellectuals from Alexandria in 145 BC during the reign of Ptolemy VIII Physcon, which resulted in Aristarchus of Samothrace, the head librarian, resigning and exiling himself to Cyprus. Many other scholars, including Dionysius Thrax and Apollodorus of Athens, fled to other cities, where they continued teaching and conducting scholarship. The Library, or part of its collection, was accidentally burned by Julius Caesar during his civil war in 48 BC, but it is unclear how much was actually destroyed and it seems to have either survived or been rebuilt shortly thereafter. The geographer Strabo mentions having visited the Mouseion in around 20 BC, and the prodigious scholarly output of Didymus Chalcenterus in Alexandria from this period indicates that he had access to at least some of the Library's resources.

The Library dwindled during the Roman period, from a lack of funding and support. Its membership appears to have ceased by the 260s AD. Between 270 and 275 AD, Alexandria saw a Palmyrene invasion and an imperial counterattack that probably destroyed whatever remained of the Library, if it still existed. The daughter library in the Serapeum may have survived after the main Library's destruction. The Serapeum was vandalized and demolished in 391 AD under a decree issued by bishop Theophilus of Alexandria, but it does not seem to have housed books at the time, and was mainly used as a gathering place for Neoplatonist philosophers following the teachings of Iamblichus.

Historical background

A Hellenistic bust depicting Ptolemy I Soter, 3rd century BC, the Louvre, Paris

A Roman copy of an original 3rd century BC Greek bust depicting Alexander the Great, Ny Carlsberg Glyptotek, Copenhagen
The Library of Alexandria was not the first library of its kind. A long tradition of libraries existed in both Greece and in the ancient Near East. The earliest recorded archive of written materials comes from the ancient Sumerian city-state of Uruk in around 3400 BC, when writing had only just begun to develop. Scholarly curation of literary texts began in around 2500 BC.[ The later kingdoms and empires of the ancient Near East had long traditions of book collecting. The ancient Hittites and Assyrians had massive archives containing records written in many different languages.[15] The most famous library of the ancient Near East was the Library of Ashurbanipal in Nineveh, founded in the seventh century BC by the Assyrian king Ashurbanipal (ruled 668–c. 627 BC).[14][3] A large library also existed in Babylon during the reign of Nebuchadnezzar II (c. 605–c. 562 BC).[15] In Greece, the Athenian tyrant Pisistratus was said to have founded the first major public library in the sixth century BC. It was out of this mixed heritage of both Greek and Near Eastern book collections that the idea for the Library of Alexandria was born.

Following the death of Alexander the Great in 323 BC, there was a power grab for his empire among his top-ranking officers. The empire was divided into three: the Antigonid dynasty controlled Greece; the Seleucid dynasty, who had their capitals at Antioch and Seleucia, controlled large areas of Asia Minor, Syria, and Mesopotamia; and the Ptolemaic dynasty controlled Egypt with Alexandria as its capital.[18] The Macedonian kings who succeeded Alexander the Great as rulers of the Near East wanted to promote Hellenistic culture and learning throughout the known world.[19] These rulers, therefore, had a vested interest in collecting and compiling information from both the Greeks and the far more ancient kingdoms of the Near East. Libraries enhanced a city's prestige, attracted scholars, and provided practical assistance in ruling and governing the kingdom. Eventually, for these reasons, every major Hellenistic urban center would have a royal library. The Library of Alexandria, however, was unprecedented because of the scope and scale of the Ptolemies' ambitions, unlike their predecessors and contemporaries, the Ptolemies wanted to produce a repository of all knowledge. To support this endeavor, they were well positioned as Egypt was the ideal habitat for the papyrus plant, which provided an abundant supply of materials needed to amass their knowledge repository.

Under Ptolemaic patronage
Founding

Bust excavated at the Villa of the Papyri depicting Ptolemy II Philadelphus, who is believed to have been the one to establish the Library as an actual institution, although plans for it may have been developed by his father Ptolemy I Soter.
The Library was one of the largest and most significant libraries of the ancient world, but details about it are a mixture of history and legend.[Th. e earliest known surviving source of information on the founding of the Library of Alexandria is the pseudepigraphic Letter of Aristeas, which was composed between c. 180 and c. 145 BC. It claims the Library was founded during the reign of Ptolemy I Soter (c. 323–c. 283 BC) and that it was initially organized by Demetrius of Phalerum, a student of Aristotle who had been exiled from Athens and taken refuge in Alexandria within the Ptolemaic court. Nonetheless, the Letter of Aristeas is very late and contains information that is now known to be inaccurate. According to Diogenes Laertius, Demetrius was a student of Theophrastus, a student of Aristotle.
Other sources claim that the Library was instead created under the reign of Ptolemy I's son Ptolemy II Philadelphus (283–246 BC).

Modern scholars agree that, while it is possible that Ptolemy I, who was a historian and author[28] of an account of Alexander's campaign, may have laid the groundwork for the Library, it probably did not come into being as a physical institution until the reign of Ptolemy II.[25] By that time, Demetrius of Phalerum had fallen out of favor with the Ptolemaic court. He could not, therefore, have had any role in establishing the Library as an institution.[2] Stephen V. Tracy, however, argues that it is highly probable that Demetrius played an important role in collecting at least some of the earliest texts that would later become part of the Library's collection. In around 295 BC, Demetrius may have acquired early texts of the writings of Aristotle and Theophrastus, which he would have been uniquely positioned to do since he was a distinguished member of the Peripatetic school.

The Library was built in the Brucheion (Royal Quarter) as part of the Mouseion.[30][a] Its main purpose was to show off the wealth of Egypt, with research as a lesser goal, but its contents were used to aid the ruler of Egypt. The exact layout of the library is not known, but ancient sources describe the Library of Alexandria as comprising a collection of scrolls, Greek columns, a peripatos walk, a room for shared dining, a reading room, meeting rooms, gardens, and lecture halls, creating a model for the modern university campus. A hall contained shelves for the collections of papyrus scrolls known as bibliothekai (βιβλιοθῆκαι). According to popular description, an inscription above the shelves read: "The place of the cure of the soul."[34]

Early expansion and organization

Map of ancient Alexandria. The Mouseion was located in the royal Broucheion quarter (listed on this map as "Bruchium") in the central part of the city near the Great Harbor ("Portus Magnus" on the map).
The Ptolemaic rulers intended the Library to be a collection of all knowledge and they worked to expand the Library's collections through an aggressive and well-funded policy of book purchasing. They dispatched royal agents with large amounts of money and ordered them to purchase and collect as many texts as they possibly could, about any subject and by any author.[36] Older copies of texts were favored over newer ones, since it was assumed that older copies had undergone less copying and that they were therefore more likely to more closely resemble what the original author had written.[36] This program involved trips to the book fairs of Rhodes and Athens. According to the Greek medical writer Galen, under the decree of Ptolemy II, any books found on ships that came into port were taken to the library, where they were copied by official scribes. The original texts were kept in the library, and the copies delivered to the owners. The Library particularly focused on acquiring manuscripts of the Homeric poems, which were the foundation of Greek education and revered above all other poems. The Library therefore acquired many different manuscripts of these poems, tagging each copy with a label to indicate where it had come from.

In addition to collecting works from the past, the Mouseion which housed the Library also served as home to a host of international scholars, poets, philosophers, and researchers, who, according to the first-century BC Greek geographer Strabo, were provided with a large salary, free food and lodging, and exemption from taxes. They had a large, circular dining hall with a high domed ceiling in which they ate meals communally. There were also numerous classrooms, where the scholars were expected to at least occasionally teach students.[43] Ptolemy II Philadelphus is said to have had a keen interest in zoology, so it has been speculated that the Mouseion may have even had a zoo for exotic animals. According to classical scholar Lionel Casson, the idea was that if the scholars were completely freed from all the burdens of everyday life they would be able to devote more time to research and intellectual pursuits. Strabo called the group of scholars who lived at the Mouseion a σύνοδος (synodos, "community"). As early as 283 BC, they may have numbered between thirty and fifty learned men.

Early scholarship
The Library of Alexandria was not affiliated with any particular philosophical school; consequently, scholars who studied there had considerable academic freedom. They were, however, subject to the authority of the king. One likely apocryphal story is told of a poet named Sotades who wrote an obscene epigram making fun of Ptolemy II for marrying his sister Arsinoe II. Ptolemy II is said to have jailed him and, after he escaped and was caught again, sealed him in a lead jar and dropped him into the sea.[9] As a religious center, the Mouseion was directed by a priest of the Muses known as an epistates, who was appointed by the king in the same manner as the priests who managed the various Egyptian temples. The Library itself was directed by a scholar who served as head librarian, as well as tutor to the king's son.

The first recorded head librarian was Zenodotus of Ephesus (lived c. 325 – c. 270 BC) Zenodotus' main work was devoted to the establishment of canonical texts for the Homeric poems and the early Greek lyric poets. Most of what is known about him comes from later commentaries that mention his preferred readings of particular passages. Zenodotus is known to have written a glossary of rare and unusual words, which was organized in alphabetical order, making him the first person known to have employed alphabetical order as a method of organization. Since the collection at the Library of Alexandria seems to have been organized in alphabetical order by the first letter of the author's name from very early, Casson concludes that it is highly probable that Zenodotus was the one who organized it in this way. Zenodotus' system of alphabetization, however, only used the first letter of the word and it was not until the second century AD that anyone is known to have applied the same method of alphabetization to the remaining letters of the word.

Meanwhile, the scholar and poet Callimachus compiled the Pinakes, a 120-book catalogue of various authors and all their known works. The Pinakes has not survived, but enough references to it and fragments of it have survived to allow scholars to reconstruct its basic structure. The Pinakes was divided into multiple sections, each containing entries for writers of a particular genre of literature. The most basic division was between writers of poetry and prose, with each section divided into smaller subsections. Each section listed authors in alphabetical order. Each entry included the author's name, father's name, place of birth, and other brief biographical information, sometimes including nicknames by which that author was known, followed by a complete list of all that author's known works. The entries for prolific authors such as Aeschylus, Euripides, Sophocles, and Theophrastus must have been extremely long, spanning multiple columns of text. Although Callimachus did his most famous work at the Library of Alexandria, he never held the position of head librarian there.Callimachus' pupil Hermippus of Smyrna wrote biographies, Philostephanus of Cyrene studied geography, and Istros (who may have also been from Cyrene) studied Attic antiquities. In addition to the Great Library, many other smaller libraries also began to spring up all around the city of Alexandria.[9]

According to legend, the Syracusan inventor Archimedes invented the Archimedes' screw, a pump for transporting water, while studying at the Library of Alexandria.
After Zenodotus either died or retired, Ptolemy II Philadelphus appointed Apollonius of Rhodes (lived c. 295 – c. 215 BC), a native of Alexandria and a student of Callimachus, as the second head librarian of the Library of Alexandria. Philadelphus also appointed Apollonius of Rhodes as the tutor to his son, the future Ptolemy III Euergetes. Apollonius of Rhodes is best known as the author of the Argonautica, an epic poem about the voyages of Jason and the Argonauts, which has survived to the present in its complete form. The Argonautica displays Apollonius' vast knowledge of history and literature and makes allusions to a vast array of events and texts while simultaneously imitating the style of the Homeric poems. Some fragments of his scholarly writings have also survived, but he is generally more famous today as a poet than as a scholar.

According to legend, during the librarianship of Apollonius, the mathematician and inventor Archimedes (lived c. 287 –c. 212 BC) came to visit the Library of Alexandria. During his time in Egypt, Archimedes is said to have observed the rise and fall of the Nile, leading him to invent the Archimedes' screw, which can be used to transport water from low-lying bodies into irrigation ditches.Archimedes later returned to Syracuse, where he continued making new inventions.

According to two late and largely unreliable biographies, Apollonius was forced to resign from his position as head librarian and moved to the island of Rhodes (after which he takes his name) on account of the hostile reception he received in Alexandria to the first draft of his Argonautica. It is more likely that Apollonius' resignation was on account of Ptolemy III Euergetes' ascension to the throne in 246 BC.

Later scholarship and expansion
The third head librarian, Eratosthenes of Cyrene (lived c. 280–c. 194 BC), is best known today for his scientific works, but he was also a literary scholar. Eratosthenes' most important work was his treatise Geographika, which was originally in three volumes. The work itself has not survived, but many fragments of it are preserved through quotation in the writings of the later geographer Strabo.[55] Eratosthenes was the first scholar to apply mathematics to geography and map-making and, in his treatise Concerning the Measurement of the Earth, he calculated the circumference of the earth and was only off by less than a few hundred kilometers. Eratosthenes also produced a map of the entire known world, which incorporated information taken from sources held in the Library, including accounts of Alexander the Great's campaigns in India and reports written by members of Ptolemaic elephant-hunting expeditions along the coast of East Africa.

Eratosthenes was the first person to advance geography towards becoming a scientific discipline. Eratosthenes believed that the setting of the Homeric poems was purely imaginary and argued that the purpose of poetry was "to capture the soul", rather than to give a historically accurate account of actual events.[55] Strabo quotes him as having sarcastically commented, "a man might find the places of Odysseus' wanderings if the day were to come when he would find the leatherworker who stitched the goatskin of the winds."[55] Meanwhile, other scholars at the Library of Alexandria also displayed interest in scientific subjects. Bacchius of Tanagra, a contemporary of Eratosthenes, edited and commented on the medical writings of the Hippocratic Corpus. The doctors Herophilus (lived c. 335–c. 280 BC) and Erasistratus (c. 304–c. 250 BC) studied human anatomy, but their studies were hindered by protests against the dissection of human corpses, which was seen as immoral.

According to Galen, around this time, Ptolemy III requested permission from the Athenians to borrow the original manuscripts of Aeschylus, Sophocles, and Euripides, for which the Athenians demanded the enormous amount of fifteen talents (1,000 lb; 450 kg) of a precious metal as guarantee that he would return them. Ptolemy III had expensive copies of the plays made on the highest quality papyrus and sent the Athenians the copies, keeping the original manuscripts for the library and telling the Athenians they could keep the talents.[62][43][5][63] This story may also be construed erroneously to show the power of Alexandria over Athens during the Ptolemaic dynasty. This detail arises from the fact that Alexandria was a man-made bidirectional port between the mainland and the Pharos island, welcoming trade from the East and West, and soon found itself to be an international hub for trade, the leading producer of papyrus and, soon enough, books. As the Library expanded, it ran out of space to house the scrolls in its collection, so, during the reign of Ptolemy III Euergetes, it opened a satellite collection in the Serapeum of Alexandria, a temple to the Greco-Egyptian god Serapis located near the royal palace.Læs mere