• Iain ColvilleSeis días en SevillaPengembara
    Santa Maria La Blanca
    Santa Maria La BlancaDome, Santa Maria La BlancaSanta Maria La BlancaThe Last Supper by Murillo, Santa Maria La BlancaStained glass, Santa Maria La BlancaSan SalvadorInside San SalvadorCristo del Armor (Christ of Love) altarDetail on Cristo del Amor, a pelican sharing its flesh with its young, symbol of the EucharistSan Salvador domeJesus on his donkey, at the Triumphal Entry into JerusalemMain altar, San SalvadorLight from the stained glassStained glass, San SalvadorIllustration of the Umayyad mosqueThese columns were in the mosque prayer hall, with water table covering foot of columnArabic inscription recording the rebuilding of the minaret after earthquake in 1079These columns were part of the restyling of the mosque into a churchFloor from converted mosquePatio de los Naranjos, part of ablution courtyard from the mosqueUmayyad arches and pillars, ground level 2m higher nowThe column capitals are mostly reused Roman stonesThis one has Visigothic decoration (Visigoths ruled Spain in the 700s)Minaret converted into the bell tower

    Two churches …

    26 November 2025, Sepanyol ⋅ ☀️ 14 °C

    I planned to have a slightly less hectic day today but I ended up being pretty busy - partly due to several attractions being included on tickets from the catedral and Alcázar which were only valid today.

    My first stop, after breakfast from the bar next to my hotel, was the Church of Santa Maria La Blanca (Holy Mary the White) about 2 minutes walk further along the street.

    In a slight variation from a regular theme in Seville, there was a 11th century mosque, which was replaced by a synagogue after the Reconquista (in 1248) until the Jews were expelled from the Santa Cruz district in 1391, by which time this area had become a ghetto.

    After the Jews left, the synagogue was rebuilt as a church named for Our Lady of the Snow (who is connected to a miraculous snowfall in Rome in August 532). The church was remodelled in the 1660s in a baroque Rococo style.

    Next, I walked across the historic centre to find the Church of San Salvador (St Saviour’s) which we saw on the walking tour. This is the second largest church, built on the site of the original grand Adabbas mosque of Seville, built by the Umayyads in the 9th century.

    Immediately after the Reconquista in the 13th century, the mosque building was repurposed and reoriented as a church, with the main altar at eastern side and a sacramental chapel in place of the mihrab on the northern side (yes, I thought the mihrab would have faced east to Mecca, but not here)

    By the 17th century, the city decided it was time for a new church, and so a new baroque church was built in its place. In some respects, this results in a more coherent and simpler worship space than the catedral (although it still has v ornate altarpieces).

    After major renovations in the 1990s, the remains of both the mosque and initial conversion were uncovered, and are the focus of a fascinating account of the history of this site in the crypt. The ground in the time of the mosque was about 2m lower than it is now, and the water table has risen, such that it is above the ground level in the 9-13th centuries.    Baca lagi

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