• Siewch
juli 2019

Tana Toraja & Bali

A Wedding, A Funeral, and An Anniversary + My 5th Layover in Tokyo Läs mer
  • Resans start
    4 juli 2019

    Prologue

    4 juli 2019, Förenta staterna ⋅ ☀️ 23 °C

    I've always been fascinated by Tana Toraja ever since I first heard about their funerary practices in the 1990s. Back when I took my career break in 2017, I wanted to go to Tana Toraja after Flores, but after traveling overland through Flores, I couldn’t handle the prospect of yet more crazy winding mountain roads. So, I opted to chill in Bali instead.

    Last year, my friends Ryan and Anthony announced they would be getting married in Bali this July, so I decided to check off another bucket list item - Tana Toraja - before heading to Ubud. As an added bonus, my friend Trixie was going to the wedding as well, and so we planned to spend a week exploring Bali.

    https://www.travelblog.org/Asia/Indonesia/Sulaw…
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  • Flying into Los Angeles on July 4th.
    Flying into Los Angeles on July 4th.

    Honolulu to Los Angeles

    4 juli 2019, Förenta staterna ⋅ ⛅ 29 °C

    American Airlines AA162 | HNL/LAX
    First Class (Domestic)
    Airbus A321-200 | N135NN
    ATD/1247 | ATA/2058
    Lounge: Sakura Lounge

    While on final approach for landing at LAX, we were treated to an aerial view of fireworks all over Los Angeles. This was quite a treat!Läs mer

  • Boarding pass for AA193.

    Los Angeles to Hong Kong

    5 juli 2019, Förenta staterna ⋅ 🌙 17 °C

    American Airlines AA193 | LAX/HKG
    Business Class
    Boeing 777-300ER | N720AN
    ATD/0109 | ATA/0648
    Lounge: Admirals Club Flagship Lounge

  • Breakfast on CX777. Forgot to take a picture of the main course.
    Boarding pass for CX777.

    Hong Kong to Jakarta

    6 juli 2019, Hong Kong ⋅ 🌧 29 °C

    Cathay Pacific CX777 | HKG/CGK
    Business Class
    Airbus A350-900 | B-LRO
    ATD/0923 | ATA/1301
    Lounge: The Bridge

    This was my first flight on the A350. I was booked in Premium Economy, but I scored a free upgrade to Business Class.Läs mer

  • Dodo and I.
    Eddie and I.Dodo's Torajan neighbors, who brough their cultural identity with them in a form of a tongkonan.Dodo's neighborhood.

    Arrival Into Makassar

    6 juli 2019, Indonesien ⋅ ☁️ 23 °C

    My initial plan was to arrive in Makassar on the evening of July 6th, stay at a hotel near the northern bus terminal, and then bus it to Rantepao (the main travelers’ hub in Toraja) the next morning. While researching how to get from Makassar to Tana Toraja, I could not find any buses scheduled for Sunday morning from the northern terminal. I tried looking at the various travel and bus companies’ sites but I only got conflicting information. As I was on a tight timeline with little room for error (a sad consequence of once again being a gainfully employed adult), I decided to seek help from Dodo Mursalim, a freelance guide who came highly recommended by the Lonely Planet. Dodo responded to my email promptly, and he confirmed my suspicions that there were limited Sunday daytime buses from the northern terminal. He offered to pick me up at the airport, put me up in his homestay, and then send me to the bus company that did run Sunday morning trips, all for a very reasonable price. I gratefully accepted his offer.

    I arrived exhausted at Makassar airport on the evening of July 6. Dodo’s friend Eddie was waiting for me. I gratefully hoisted myself into his car for the ride to Dodo’s homestay. The initial drive on the toll road was very pleasant, but that soon ended once we exited the toll road onto a gridlocked road. This being Indonesia, there were few traffic lights and lots of traffic going in all directions. I have spent enough time in this country to not be fazed. As we approached our destination, I noted the number of mosques in the vicinity and groaned inwardly... this was going to be an early wakeup.

    At his homestay, Dodo greeted me, showed me to a simple room, and bade me good night. Even in my addled state, my mind registered Chinese paraphernalia all over Dodo's house.

    I slept well that night, but, at the expected hour (4.30am), multiple calls to prayer woke me up. Arrggh. It has been a while since I’ve been in a Muslim city. I had a difficult time falling asleep again. At 6.30am, I joined Dodo and Eddie for breakfast downstairs. Breakfast was coffee and bread with chocolate rice - talk about an Indo-Dutch concoction! This breakfast was oddly comforting as it reminded me of breakfasts at various losmen way back when.

    Dodo, not surprisingly, turned out to be quite a character; warm, friendly, full of surprises. He even performed a magic trick. Dodo also explained that he was married to a Chinese woman (she was out of town) which explained the Chinese paraphernalia. I wish she had been around as I’m very interested in learning more about the lives of the Indonesian Chinese.

    Anyone who needs a fixer in Makassar shouldn’t hesitate to seek Dodo out. According to Eddie, Dodo manages to set up just about anything for his guests. Don’t expect luxury if you stay with Dodo. What you can expect, though, is a warm man who will treat you like an old friend. He can be contacted via WhatsApp at +62 812-4129-913.

    Dodo’s website: http://dodopenman.blogspot.com

    https://www.travelblog.org/Asia/Indonesia/Sulaw…
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  • My bus to Rantepao.
    Mechanics tinkering with the bus... usually not a good sign!Rolling out of the bus station.We took a short break while the driver and assistant tinkered with the engine again.Scenery while waiting for the bus to be fixed.Scenery en route.This scene greeted me when I awoke the next morning.

    Makassar to Rantepao

    7 juli 2019, Indonesien ⋅ 🌙 22 °C

    After leaving Dodo’s, Eddie drove me to the Bintang Prima bus station and bade me goodbye. There, I purchased a ticket for the 9am bus. The bus was large and it had recliner seats, which is a huge step upwards compared to most buses in Indonesia. While waiting, I saw the staff tinkering with the rear wheel well and I momentarily fretted about departing late, then I reminded myself: (1) this is Indonesia; and (2) the journey matters as much as the destination. The bus departed a few minutes late. On the manifest, handwritten next to my name was “(Bule)” (translation=Caucasian). Haha. I guess in this context I might as well be a white guy. The only other foreigners at the station were a Dutch couple.

    Remember my saying that the journey matters as much as the destination? At one of the stops on the northern edge of Makassar, a bule boarded the bus and he was directed to sit next to me. He greeted me and I immediately knew he was American. What were the chances of that? Charlie had lived in Indonesia for four years and he had a furniture business in Bali and a coffee business in Toraja. He was on his way to Tana Toraja to take care of his coffee business. He was stoked to have a few hours of conversation in English with someone with a close cultural connection. A fellow expat like me, I could tell his views about pretty much everything had evolved, a natural consequence when your life straddles two worlds and things get complicated. He was excited and nervous about his upcoming trip to the States... I could sympathize with that. He was good company and he made a long journey pass faster.

    The bus made a lunch stop at Pare Pare. The restaurant where we stopped offered a simple meal of rice, fried fish, and satay. I looked around helplessly for utensils, and then I saw Charlie and the locals starting to eat with their hands. Eating with my hands is a skill I never mastered, but I shrugged and did my best.

    Before departing Makassar, I took one motion sickness pill. Up until lunch, the road had been flat, but I knew we would soon turn inland and go up some winding roads. Out of an abundance of caution, I took a second pill after lunch. Bad mistake. By 3pm, I was zoning, and trying valiantly to stay awake to enjoy the brilliant scenery and Charlie's company.

    The bus rolled into Rantepao - the tourist center of Tana Toraja - around 8pm, a full 11 hours after departing Makassar. I was exhausted but I was cognizant enough to spot a sign for Pia’s Poppies, my hotel for the next three nights. It turned out to be a cute place, and an amazing bargain for the price I paid.

    Other bloggers on this site had all reported that there were guides waiting for them when they arrived. I didn’t encounter any, but maybe that was because I disembarked from the bus before the usual stop in town where tourists disembark. So, while eating dinner at Pia's Poppies, I WhatsApped Dodo, and wow what a miracle worker this guy is. Within a few minutes, a guide named Ritha came looking for me and we negotiated a two day itinerary for a reasonable fee.

    https://www.travelblog.org/Asia/Indonesia/Sulaw…

    Charlie's Furniture Business: https://www.charliekodatt.com/
    Charlie's Coffee Business: https://www.alukcoffee.com/
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  • The famous cliffside tau tau of Lemo.
    Lemo.The cliffside graves and tau tau at Lemo.Upturned hands ask for blessings; sideways hands signal protection for descendents.Tombs carved into the huge rock.Tombs with doors indicate there are bodies inside.A new tomb being handchiseled from the rock.Tomb at Lemo.Tau tau, Lemo.Tau tau, Lemo.Tongkonan at Lemo.Tongkonan at Lemo.Tongkonan at Lemo.Tongkonan at Lemo.Rice barn at Lemo.Tongkonan at Lemo.There is always a rooster at the top of the drawings.

    Lemo

    8 juli 2019, Indonesien ⋅ 🌙 22 °C

    As Ritha was already committed to a different client for the first day, she asked her associate Anto to take me around. Our itinerary today took us on a circuit south of Rantepao. After a good breakfast, I met Anto, climbed onto the back of his motorbike, and off we went. Anto turned out to be a fun and engaging guy.

    Our first stop today was the village of Lemo. At this village, we explored some limestone cliffs where the dead are buried in holes dug into the stone. At the front of the dug out holes were tau tau, which are wooden effigies of the dead. Anto explained that the tau tau with upturned hands are seeking blessings for their descendants, while hands that are turned sideways signal protection for descendants. It was odd to see bottles of water and packets of cigarettes at the graves. Anto explained that these were offerings.

    At this village, there were also a few preserved traditional houses called tongkonan. These were old school tongkonan, as evidenced by their bamboo (as opposed to be more aluminum) roofs, and vegetation growing from the roofs.

    https://www.travelblog.org/Asia/Indonesia/Sulaw…
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  • Tau tau at the hanging graves of Tampang Allo.
    Tau tau, Tampang Allo.Hanging graves, Tampang Allo.Hanging graves, Tampang Allo.Hanging graves, Tampang Allo.The middle tau tau seems amused to be holding a skull.Tau tau, Tampang Allo.Skulls with offerings of cigarettes.Hanging graves, Tampang Allo.Hanging graves, Tampang Allo.Hanging graves, Tampang Allo.Baby grave at Tampang Allo.Baby graves at Tampang Allo.

    Tampang Allo

    8 juli 2019, Indonesien

    Our second stop was Tampang Allo, which had a cave with “hanging graves”. Hanging graves are coffins that are placed on platforms inside caves. This isn’t practiced anymore. The graves we saw were in various stages of decay, and bones and skulls were visible.

    Our next stop, also in the same village, was probably the saddest of all. Infants who die before their teeth come out are still considered pure, so they are buried inside a tree. A hole is carved into the sacred tree, and the baby’s corpse is brought out there in the middle of the night so it does not find its way back easily to its mother. This particular tree is selected because it has white sap that resembles mother’s milk. The baby is buried in the tree and then it becomes part of the tree.

    Along the way, Anto provided me with various snippets of information on Torajan culture. Key highlights included:

    1. Spaces for the dead and spaces for the living are kept strictly separated. Nothing from the deceased persons’ spaces may be brought into the living persons’ spaces. I saw a papaya tree next to some graves, and I asked if the fruit could be consumed. Anto replied to the affirmative, but they had to be consumed at the grave area. The people who chisel tombs cannot wear the same clothes when they leave the tombs to go home.

    2. The west is associated with the dead and the east with the living. Funerals typically don’t start before noon because the sun is in the west after noon.

    3. People now tend to bury their dead in little concrete houses.

    4. The cliff graves must be chiseled by hand. Lots of scuff marks were visible in those graves.

    5. Torajan society is stratified and rituals vary by social class.

    6. The Torajans are very much connected with their past and their lineage. They visit their deceased in their graves, and every few years they take them out, change their clothes, and perform other acts of care.

    7. Traditions aren’t typically written down; they’re passed down by word of mouth. This, of course, leads to confusion.

    https://www.travelblog.org/Asia/Indonesia/Sulaw…
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  • Women at the rice husking station.
    These women pounded the rice husking vessels.This display signaled the noble birth of the deceased.Megaliths where the first buffalo sacrifice took place.A pig had already been sacrificed before we arrived.Cakes and sweets served to guests before lunch.Lunch - rice, pork, and shaved coconut and chilies. We ate with our hands.Some of the gifted buffalo had the donors' family name painted on them.Buffalo oblivious to their fate.Rice barns at the village.The coffin houses.Scenes from around the village.The ceremonial tower.Scenes from around the village.Domestic tourists at the funeral.Tangkonan at the village.Tangkonan at the village.Scenes from around the village.The tau tau of the deceased.Children in traditional attire.Children in traditional attire.

    The Funeral - Arrival & Lunch

    8 juli 2019, Indonesien ⋅ ☁️ 28 °C

    Note: I have broken out the funeral into multiple entries to get around the 20 photo and two video limit per footprint. Also, the geographic location of the funeral depicted on this footprint may not be accurate.

    ================================================================

    Our next stop was the one I had been anticipating the most: there was a big funeral going on that day! Anto first drove us to a funeral that looked pretty modest. He quickly ascertained that we were at the wrong funeral, and we made our way to the correct one. This was a sizable funeral for two siblings - one male and one female - of noble birth. The man had been dead for over a year, his sister for a few months.

    I was first introduced to a representative of the family and I handed him a white envelope containing a note that Anto wrote introducing myself, along with a cash offering. I wanted to at least ask him the names of the deceased, but my Indonesian failed me at that moment.

    The foreigners were then led to a platform and provided with lunch. We ate with our fingers. Lunch was rice, a pork dish, and anchovies tossed with shaved coconut and chilies. It was a really good meal.

    My YouTube video of the funeral highlights: https://www.youtube.com/watch?v=kBXUIJC97CQ&amp…;
    https://www.travelblog.org/Asia/Indonesia/Sulaw…
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  • The start of the procession.
    The start of the procession.The crowd awaiting the start of the procession.The tau tau being taken on the procession.Tau tau being taken on the procession.The start of the procession.Whoops. The coffin housing was too tall for the gantry. The procession doubled back.The coffin houses doubled back and went around the gantry.Coffin houses making their detour.The widow.The return of the tau tau at the head of the procession.The return of the tau tau at the head of the procession.The return of the tau tau at the head of the procession.The tau tau of the deceased "viewing" the procession.The tau tau of the deceased "viewing" the procession.

    The Funeral - The Procession

    8 juli 2019, Indonesien

    After eating lunch, everybody gathered around a hillside as the parade began.

    The parade comprised of some relatives carrying a long red cloth, the coffins of the two siblings (each housed in a small custom built funeral house; the first coffin was tied to the red cloth), and finally the widow of the dead man and another woman who were both carried on sedan chairs. Whoever built the burial house did not account for their height and so the procession had to double back and go down another slope when it could not go under a gantry.

    The tau tau of the two deceased were brought around the procession route first and then they were placed at a vantage point to view the remainder of the procession.

    My YouTube video of the funeral highlights: https://www.youtube.com/watch?v=kBXUIJC97CQ&amp…

    https://www.travelblog.org/Asia/Indonesia/Sulaw…
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  • The first part of the procession returning. The women appeared to be in a water fight.
    The returning funeral houses hit another snag - the path up the slope was too narrow.The procession returning from its circuit.The procession returning from its circuit.The procession returning from its circuit.

    The Funeral - Return of the Procession

    8 juli 2019, Indonesien ⋅ ☁️ 28 °C

    The procession came back not long after. The women at the front of the procession seemed to be engaged in a water fight.

    After the procession, the first buffalo was sacrificed at the megalith circle. Anto told me we needed to be a respectful distance from this sacrifice as it was the most significant sacrifice; this was the point in time at which the deceased is officially considered dead.

    My YouTube video of the funeral highlights: https://www.youtube.com/watch?v=kBXUIJC97CQ&amp…

    https://www.travelblog.org/Asia/Indonesia/Sulaw…
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  • Hoisting the coffins onto the ceremonial tower.
    Hoisting the coffins onto the ceremonial tower.Hoisting the coffins onto the ceremonial tower.Hoisting the coffins onto the ceremonial tower.Hoisting the coffins onto the ceremonial tower.Hoisting the coffins onto the ceremonial tower.Hoisting the coffins onto the ceremonial tower.Hoisting the coffins onto the ceremonial tower.

    The Funeral - Hoisting the Coffins

    8 juli 2019, Indonesien ⋅ ☁️ 28 °C

    After the sacrifice, the deceased persons’ genealogy and life achievements were read out. The coffins, the lower platform of the funeral house, and the tau tau were hoisted up a shaky bamboo bridge onto the main ceremonial tower. As each coffin got into the structure, the bearers jumped up and down. It was a little scary to see the floor of the temporary structure sag under their weight.

    My YouTube video of the funeral highlights: https://www.youtube.com/watch?v=kBXUIJC97CQ&amp…

    https://www.travelblog.org/Asia/Indonesia/Sulaw…
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  • Warning: This video depicts animal sacrifice.The first buffalo to be sacrificed at the megaliths, observed from a respectful distance.Butchers starting work on the first sacrifice.The first sacrifice.Head of the first sacrificed buffalo.As the first sacrifice was butchered, various parts were placed on this elevated platform.Buffalo and pig parts on the elevated platform.The second buffalo to be sacrificed.The second buffalo to be sacrificed.Butchering the sacrificed buffalo.Butchering the sacrificed buffalo.Butchering the sacrificed buffalo.Buffalo heads and various innards.The three buffalo heads lined up.Buffalo innards.Buffalo hide.One of the butchers with his payment.Another butcher walking off with his spoils.Pig being taken away for sacrifice.

    The Funeral - Buffalo Sacrifice

    8 juli 2019, Indonesien ⋅ ☁️ 29 °C

    The Torajans believe that sacrificed buffalo transport the deceased to puya, the next stage of existence. Two additional buffalo were sacrificed after the coffins were hoisted onto the ceremonial tower. I was close to this sacrifice. They took an agonizingly long time to die. Apart from buffalo, a number of pigs were also sacrificed. Pigs are intelligent animals and they knew what was going on. Their screams were heartbreaking.

    According to Anto, a minimum of 24 buffalo would be sacrificed for a deceased of noble birth, the main sacrifice would take place on Day Two of the funeral.

    Many people have criticized Torajan culture for unnecessary cruelty to animals. I don’t disagree, but I also don’t think that we have a right to criticize another culture’s practices. Besides, for those who eat meat, where do you think it comes from?

    My YouTube video of the funeral highlights: https://www.youtube.com/watch?v=kBXUIJC97CQ&amp…;

    https://www.travelblog.org/Asia/Indonesia/Sulaw…
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  • Reception of Guests.
    Reception of Guests.I called this the Trump buffalo because of the weird mop on top.The trump buffalo.The trump buffalo being led into the square.

    The Funeral - Reception of Guests

    8 juli 2019, Indonesien ⋅ ☁️ 28 °C

    Various guests then formed several processions, divided by family. The first clan was preceded by three men doing a war dance. They paraded their gifts of two buffalo (one a highly prized albino with a suspicious blond mop on top; I called him the Trump buffalo). The second family sang a mournful tune with flutes.

    My YouTube video of the funeral highlights: https://www.youtube.com/watch?v=kBXUIJC97CQ&amp…;

    https://www.travelblog.org/Asia/Indonesia/Sulaw…
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  • The beginning of the Ma'badong Dance, with Anto explaining its significance.
    Ma'badong Dance.Ma'badong Dance.Village tongkonan.Village tongkonan.The field were the ceremony was held.

    The Funeral - Ma'badong Dance

    8 juli 2019, Indonesien ⋅ ☁️ 28 °C

    A third group came, formed a circle, and performed a chant called ma’badong while moving slowly anti clockwise. The circular movement represents the circle of life, and the chant memorializes the dead.

    Throughout the procession, the sacrificed buffalo were efficiently skinned and sliced up in the background.

    We left while the third group was performing their chant.

    ===================================================

    I don’t think I’m gifted enough of a writer to adequately describe what I saw and learned, much less what I internalized, but suffice it to say this was a life changing experience that challenged my western-centric views on death.

    Words fail me when I try to describe what I saw. It is, obviously, hard to watch any sentient being die, especially one that is culled while in its prime. As westerners, we are far removed from this as our meat comes in sanitized little packages that discourage us from thinking about where it really came from. Apart from the three buffalo, a number of pigs were killed and then immolated. I wasn’t anywhere close to where that happened, but I could hear their screams. It was stomach churning.

    Anto provided me with the following information about funeral rites:

    1. Physical death isn’t viewed as an abrupt event. Rather, it is one step in a journey.

    2. Before the funeral, the deceased’s spirit is still wandering. After the funeral, (s)he reaches puya, and watches over their descendants and over their harvests.

    3. Funerals are multi day affairs. This one was in its first day; it most likely ran for five days. More buffalo would be sacrificed later. For a noble family like this one, at least 24 are sacrificed.

    4. It takes years to save for a funeral. When someone dies, the body is often kept in the house - sometimes for years - until enough money is saved. At this funeral, the man had been dead for over a year, while his sister died a few months ago.

    5. A white flag is hoisted at the front of the house while a dead relative is kept there. During their time there, they are considered sick, not dead. People actually continue to interact with the deceased as if they were still alive.

    6. Many of the structures were temporary, built for the funeral. After the funeral, they are demolished.

    7. Each buffalo costs upwards of US$3,000; albino buffalo (like the Trump buffalo) cost much more. People sell land, beg, borrow, or live frugally until they have enough for the funeral. To our western-oriented minds, this is hard to fathom. I wouldn’t be surprised if some kid’s college fund disappeared with one strike of a machete at a buffalo’s throat.

    8. Relatives are obligated to provide sacrificial animals and other gifts, and the horns that decorate the front of the traditional houses are testament to that. It takes years to pay off the debt, sometimes never. Anto’s own family had to sell land to cover the cost of a funeral.

    9. But, this is all adat. Adat, which loosely translates into “custom”, is easily the most incomprehensible word to a non-Indonesian. The western equivalent would probably be “it is what it is”. Adat is rarely questioned. Every act in Indonesian culture has meaning, and adat is infused into everything. The Torajans believe that by observing these rituals, their ancestors will watch over them. Failing to observe the rituals could lead to bad harvests, etc.

    My YouTube video of the funeral highlights: https://www.youtube.com/watch?v=kBXUIJC97CQ&amp…;

    https://www.travelblog.org/Asia/Indonesia/Sulaw…
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  • Scenic spot en route to Kete Kesu.
    Scenic spot en route to Kete Kesu.Scenic spot en route to Kete Kesu.Scenic spot en route to Kete Kesu.Scenic spot en route to Kete Kesu.Scenic spot en route to Kete Kesu.Harvested rice.Kete Kesu.Kete Kesu.Buffalo horns at tongkonan in Kete Kesu.Pig jaws at tongkonan in Kete Kesu.Kete Kesu.Inside a tongkonan at Kete Kesu.Where fluids are drained from the deceased.Kete Kesu.Hanging graves at Kete Kesu.Hanging graves at Kete Kesu.Hanging graves at Kete Kesu.Hanging graves at Kete Kesu.Hanging graves at Kete Kesu.

    Kete Kesu

    8 juli 2019, Indonesien ⋅ ☁️ 27 °C

    Our next stop after the funeral was a scenic spot to view some rice fields. After that, our last stop was Kete Kesu, which features some preserved tongkonan and another hanging grave. This was the only touristy spot I visited in the area.

    Anto deposited me back at my hotel around 5pm. My butt was sore from riding his bike on the poorly maintained roads. My mind was spinning from all I learned and saw. But, this was easily one of my best travel days ever.

    ============

    A Side Note About The Roads

    The roads were in poor condition, Anto's bike was a little on the decrepit side, and I’m not exactly in the lightweight category. This meant we had many bumps, which in turn led Anto to adlib “Bumpy roads, take me home”. At one point, after a particularly nasty bump, his rear tire got a little flat and things got a little dicey when he had trouble controlling it. I winced every time we bounced as it felt like the rim was hitting the road. We looked around for a repair shop, found one, he pumped the tire back up, and things were fine for a while. But, by the end of the day, it was pretty flat again. Rather hilariously, my Fitbit recorded many of those bumps as steps; I clocked 19,000 steps that day.

    In hindsight, I also should have been a little more alarmed that Anto had a plastic soda bottle filled with translucent tuak (a local moonshine), and that he took swigs from it throughout the day. But, I was in Indonesia, I was going with the flow, and tuak just seemed like a natural part of the landscape.

    https://www.travelblog.org/Asia/Indonesia/Sulaw…
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  • Buffalo market.
    Feeding elephant grass to the buffaloes.Albino buffalo.Another prized buffalo with a white head.A prized albino.Another albino.Albino buffalo.This specimen would fetch a premium because of the span of his horns.Downturned horns also fetch a premium because they are unique.Piglet for sale at the market.Pig market. According to Ritha, those that are not sold are brought home and untied.Rooster market. Presumably they are kept apart so that they don't fight.Rooster market.The telltale palm frond indicating dog meat is served at that establishment.Dog meat.Various cuts of cured buffalo meat.Produce on sale.Produce at the market.Fish at the market.Various types of rice.

    Bolu

    9 juli 2019, Indonesien ⋅ ☁️ 23 °C

    My guide today was Ritha. We hired a driver - oddly named Minggu (Sunday) - for the day. My sore butt thanked her for doing this. The roads in the area north of Rantepao were in even worse shape than those I encountered yesterday.

    Our itinerary today was to do a circuit north of Rantepao. Our first stop was Bolu, a town just north of Rantepao famous for its twice weekly buffalo market. Ritha led me into a market with hundreds of the beasts. She explained to me what factors contributed to the asking price of a buffalo - size, coloration, length and shape of horns, etc. The more prized ones can fetch tens of thousands. Albinos are the most prized. They should have white patches, whitish-bluish eyes, and blondish hair on top. Long horns are also highly prized because they look impressive when displayed after sacrifice. Ritha said that many of the buffalo come from other islands, notably Sumba. She said that Torajans could tell the difference between those raised in Toraja and those that are imported from elsewhere.

    Apart from the buffalo market, we also walked through the pig section, the rooster section, and then we walked around the labyrinthine market looking at produce. One interesting thing she pointed out me was that palm leaves placed in front of a warung (food stall) is code for dog meat. I recall in other parts of Indonesia that the code is “RW” or “rintuk wuk” on the menu.

    During our walk around the market, and during our after lunch hike through rice terraces and villages, Ritha regaled me with information about how buffalo are treated. Here are some key snippets:

    1. Male buffalo are treated very well as they are the ones that are sacrificed and bring prestige. They are taken from the fields at the end of each day, washed, and then housed in special barns for the night. Ritha called them one star hotels. The owners don’t want their precious male buffalo to get dirty.

    2. Many farmers don’t plant rice on part of their fields, choosing instead to dedicate that area to growing special elephant grass to feed their male buffalo. Many people hand feed this special treat to their buffalo.

    3. Oil is massaged into the hides of the most valuable ones. Their teeth may also be brushed.

    4. Female buffalo, by contrast, are only as good as the (male) calves they produce. Little value is placed on them and they’re just left in the fields to graze and get as dirty as they like.

    5. So, basically, male buffalo are pampered and they live a good life, until it is time to sacrifice them.

    https://www.travelblog.org/Asia/Indonesia/Sulaw…
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  • Megaliths at Bori.
    Megaliths at Bori.Megaliths at Bori.Megaliths at Bori.Tower among the megaliths.View from the tower.Megaliths at Bori.Me among the megaliths at Bori.Megaliths at Bori.Huge boulder with graves cut into it.Tombs in the big boulder at Bori.Tombs in the big boulder at Bori.Tombs in the big boulder at Bori.Tombs in the big boulder at Bori.Bori.Tombs in a boulder at Bori.Tombs in a boulder at Bori.Bori.Tombs in a boulder at Bori.

    Bori

    9 juli 2019, Indonesien

    Our next stop was Bori, which featured a large circle of megalithic stones, and a large rock with graves carved in it. Megalithic stones are apparently more common north of Rantepao because the rocks are more easily available there.

    https://www.travelblog.org/Asia/Indonesia/Sulaw…
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  • Tongkonan on the left, rice barns on the right.
    Tongkonan, Palawa.Buffalo horns at a tongkonan, Palawa.Tongkonan, Palawa.Tongkonan and rice barns, Palawa.Detail on tongkonan, Palawa.

    Palawa

    9 juli 2019, Indonesien

    After Bori, we went to Palawa, which featured tongkonan and rice barns, but in a real lived in setting - the villagers lived in more modern houses with proper utilities behind the tongkonan.

    https://www.travelblog.org/Asia/Indonesia/Sulaw…
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  • Rice fields during the hike.
    Modern grave with stone tau tau seen en route to Batumonga.Concrete grave with stone tau tau seen en route to Batumonga.Buffalo meat and rice.View from lunch spot.Rice fields, Batumonga.Rice fields, Batumonga.Grave being chiseled out of a rock in the middle of the rice fields.Happy buffalo, Batumonga.Happy buffalo, Batumonga.Tongkonan, Batumonga.Tongkonan, Batumonga.Tongkonan, Batumonga.Tongkonan, Batumonga.Rice barns, Batumonga.I was amused to see "aloha" on the hike.A "one-star hotel" as Ritha calls it.Rice harvest, Batumonga.Megaliths seem on hike.Rice fields, Batumonga.

    Batumonga

    9 juli 2019, Indonesien

    Our next stop was Batumonga, where I had lunch at a scenic spot. Ritha recommended I try buffalo meat. I’m not much of a meat eater, but I reluctantly agreed. Buffalo turned out to be chewy, and just a little gamey. It wasn’t that bad actually.

    After lunch, we went for a short one hour hike through some rice fields and villages. Here, I got to see the abovementioned buffalo care in action, along with real, lived in villages, and graves. Graves in Toraja are scattered everywhere. The padi fields are littered with large boulders, so there were carved out graves everywhere, as well as modern house graves.

    North of Rantepao, stone tau tau were common. We saw a few modern concrete graves with stone tau tau.

    https://www.travelblog.org/Asia/Indonesia/Sulaw…
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  • Rice harvest.
    Pa'piong dinner at Cafe Ares.

    Tana Toraja - Parting Thoughts

    9 juli 2019, Indonesien ⋅ ☁️ 23 °C

    Tana Toraja exceeded all my expectations. This place is an anthropologist’s wet dream. Ritha suggested that I return in the future to observe the following: a ceremony to inter the coffin in the grave, visit a house with a “sick” relative who hasn’t yet had their funeral, and, finally, visit in August when various villages bring out their deceased from their graves, clean them up, give them a fresh change of clothes, and conduct other rites. I am certainly interested in doing this someday.

    What was more significant about this place, though, was that pretty much nothing is put up for tourists. What you see is death - and through that, life as well - laid bare. Unadulterated. Uncurated. Not bundled into palatable little packages like our meat at home.

    It is rare for me to hire a guide, but they’re practically indispensable in this situation because they have inside knowledge about what is going on. Ritha and Anto are both highly recommended. Ritha can be contacted via email at rithabalik86@gmail.com.

    Ritha's Trip Advisor profile: https://www.tripadvisor.com/Attraction_Review-g…

    https://www.travelblog.org/Asia/Indonesia/Sulaw…
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  • The route on google maps. The driving time is closer to 10 hours.

    Rantepao to Makassar

    10 juli 2019, Indonesien ⋅ 🌧 22 °C

    The bus ride down the mountain was even worse than the bus ride up. I wrote a silly essay, narrated from a third person perspective, describing the bus ride from hell. Here it is. I was the sole foreigner on the bus that day.

    =================================================================
    The 50 Year Old Backpacker

    By most standards, The 50 Year Old Backpacker (“T50YOB”) is much more (fool)hardy than his peers. He loves to travel the rustic way because it is more interesting and fun. His peers roll their eyes when he talks excitedly about his travels; they cannot fathom why he doesn’t just want to sip mai tais at a resort. Or, even worse, go on a cruise. But, T50YOB knows that he cannot travel like he used to 25 years ago, so he makes concessions. Despite this, from time to time, he needs to get his a** kicked to remind him that sometimes, age is more than a number.

    Upon conclusion of the amazing time he had in Tana Toraja, T50YOB had two options to get back to Makassar for his onward trip to Bali. He could: (1) hire a driver to take him to Palopo Airport, located three hours from Rantepao, and from there fly to Makassar; or (2) take the bus, a 10-hour ride. The former option would probably cost up to $100, the latter $11. He chose the latter option. “What the heck”, he thought to himself. “I handled the journey up here fine, I’ll be fine for the reverse journey. Besides, I have a chill time in Bali coming up. Also, WWEPD?” (What Would Elizabeth Pisani Do?)**

    T50YOB has been on the road for six days now, and, despite flying business class most of the way over, he was sleep deprived. Since he landed in Indonesia, he has had four consecutive early wake up calls due to roosters and/or calls to prayer. And, his time in Indonesia so far has been nothing but GO GO GO as he needed to maximize his precious paid time off work now that he was once again a responsible working adult. In short, he was exhausted. While he enjoyed his stay at his budget hotel, he had been kept awake the night before by someone smoking on the floor below his. T50YOB knows this is par for the course when staying in accommodations with European backpackers. Regardless, T50YOB knew he needed a good sleep, ideally in a soundproof room with aircon, good water pressure, and hot water, so he’d booked himself a four star hotel in Makassar for the princely sum of $29.

    T50YOB awoke to torrential rain. Undeterred, he took out his raincoat and walked the short distance from his hotel to the main road. He knew the bus would not run on time but he didn’t want to chance it. He took shelter under an aluminum roof in front of a house. The kindly couple there brought out a chair for him to sit on.

    The bus arrived 40 minutes late. T50YOB sank into his plush recliner chair and enjoyed the rain soaked landscape as it passed by. By Indonesian standards, this bus was sedate and luxurious; cargo and luggage were stored below the cabin, the aisles were clear, and the air conditioned cabin was mercifully devoid of kretek smoke and blaring dangdut music. T50YOB had taken a motion sickness tablet while waiting for the bus, and so he was feeling all smug. He knew that, before long, all the locals around him would be barfing, but no, not him.

    About an hour into the journey, the bus started to go down the mountain, and, right on cue, all the Indonesians around him, save for the one across the aisle, started hurling. T50YOB reveled in his superior constitution. But, before long, he realized something was amiss. Going downhill, the bus went round the hairpin turns much faster than it did on the uphill journey. And, to add to that, the bus’ suspension rocked the cabin from side to side. But, T50YOB had confidence in dramamine. Suddenly, however, the smell of overheated brakes permeated the cabin. T50YOB started feeling queasy. He knew he was in trouble. At the first rest stop about two hours into the journey, T50YOB disembarked and his legs felt wobbly. He stumbled to the toilet and threw up. He reluctantly took a second dramamine - the maximum recommended dosage - and resigned himself to being drowsy. But then, something happened to temporarily distract him from his nausea. Walking down the steep concrete slope, his new sandals failed to get traction and he slipped. He thanked his lucky stars he was wearing long pants because the journey went through a Muslim area and he didn’t want to offend anyone with the sight of his bare knees. Despite this, he felt abrasions on his knee under his pants. The pain, perversely, was a welcome distraction from the nausea.

    The next stop was lunch. T50YOB debated whether to eat, but he decided that some rice and vegetables would help settle his stomach. He bought some snacks and even accepted it in a plastic bag, thinking it might come in useful as a barf bag.

    The rest of the journey down the mountain was a hellish blur. T50YOB cursed his misguided backpacker mindset. It doesn’t take him long to earn $100. Why did he have to be so cheap at this critical moment? OMG how much longer is this ride? The second dramamine kicks in, and T50YOB gets drowsy. His consciousness goes into this weird no man’s [sic.] land where he starts dreaming, but while dreaming he is fully aware that he is on a bus in a desperate situation. OMG how much longer is this ride? Self-pity sinks in.

    Six hours in, T50YOB spots the coastline in the distance. He knows this means that the roads will be flat and relatively straight from that point on. He has never been so happy to see a coastline, noting the irony that it is usually people approaching a coastline from sea who feel this sort of relief. The next two hours coast by - pun intended - and T50YOB is in a sunny mood. Then, the bus hits the hellish Makassar traffic and it takes a further two hours to get through the gridlocked roads to the bus station. T50YOB is drowsy but determined to make it to his four star accommodation.

    Just before disembarking at the bus station, T50YOB strikes up a conversation with the guy across the aisle. “Tuan, di sini ada taxi”? The young gentleman replies in English that there aren’t many taxis in this area, but he will help him call one. It turns out this guy works as a seaman based in Singapore. This explains why the roller coaster bus didn’t affect him. He whips out his phone. T50YOB excuses himself to go to the bathroom.

    When T50YOB returns, the young gentleman tells him that his car is one minute away. This is when T50YOB discovers, to his horror, that his new friend had ordered a car via Grab (Southeast Asia’s version of Uber) and that he has already paid for the ride. He refuses reimbursement from T50YOB. Stunned, T50YOB immediately forgets his new friend’s name. T50YOB desperately scans the area for something to buy for his benefactor, but, alas, the car has arrived. T50YOB thanks his rescuer profusely and gratefully boards his ride. During the drive to his hotel, T50YOB reflects on how much kindness he has experienced throughout his travels, particularly in Indonesia.

    When T50YOB arrives at his four star accommodation, he asks the driver to show him his Grab app, thinking maybe he can track down his benefactor. Alas, due to privacy concerns, the driver can only see one name - Arnold. T50YOB is relieved to see that the fare was under $3. As he enters the hotel lobby, a Javanese ibu with perfectly coiffed hair stares at him.

    T50YOB’s hotel room at Citadines Royal Bay Makassar is palatial compared to his prior accommodation. The number of light switches confuses him. He gratefully takes a hot shower and dresses the wound on his knee. He resists the urge to wash his t-shirt in the hotel sink. Refreshed, T50YOB realizes he is hungry. He briefly considers going out to the famous ikan bakar warungs (makeshift street stalls selling grilled fish) a quarter mile away, but he’s too tired. He eats a steaming hot bowl of soto ayam at the hotel restaurant, and he sinks into a sound sleep by 9pm. He blissfully sleeps through the calls to prayer, and wakes up refreshed the next morning.

    At the breakfast buffet, T50YOB stares bewildered at the huge choice of breakfast items. He tucks in, and then returns to his luxurious room to chill before checking out.

    https://www.travelblog.org/Asia/Indonesia/Sulaw…

    =================================================================

    **One of my favorite travel books ever is “Indonesia, Etc.”, by Elizabeth Pisani. I’ve read it four times and I’m sure I will read it again. Ms. Pisani took a year off from her job as a journalist and as an epidemiologist to travel around Indonesia. She took local transport (including a cargo boat that took five days, stopping at remote islands), struck up conversations with locals, and stayed with them. Her journey took her to islands I had never heard of, where corn or sago - not rice - is the staple. She describes in rich detail the lives of the people she encountered, yet manages to connect mundane details to larger politico-social issues. Her book is one of the rare travelogues that blends empathy with detached observation. It is my travel fantasy to bump into her while I am traveling in Indonesia, and it would be my honor to buy Ibu Eliz a coffee and have a conversation with her.
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  • The requisite Chinatown gate.
    Indonesian and Chinese inscription on the Chinatown gate.Jampean St, where the cheap accommodations are located.Old colonial house.Mural in Chinatown.Chinatown temple.Ornate house, Chinatown.

    Makassar Chinatown

    11 juli 2019, Indonesien ⋅ 24 °C

    I knew that there wasn’t much sightseeing to be done in Makassar, and, with my flight to Bali being in the evening, I wanted a centrally located hotel with a pool. Citadines Royal Bay fit this bill perfectly. My plan was to enjoy my room as much as possible, check out around 11am, store my bag at reception, do a round of sightseeing, and return to the hotel to cool off in the pool.

    My first stop that morning was Chinatown. I walked to the requisite Chinatown gate, looked around a bit, and thought to myself that this was the quietest Chinatown I have ever been in. There wasn’t any of the usual bustle one associates with a Chinatown. In fact, many shops were shuttered. I was a little disappointed because I’m always interested in seeing how Chinese immigrants the world over live their lives.

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  • Mido, my rickshaw driver.
    On the rickshaw.Street scene en route to Paotere.Seafood for sale, Paotere Market.Seafood for sale, Paotere Market.Seafood for sale, Paotere Market.Seafood for sale, Paotere Market.Paotere Market.Paotere Market.Paotere Market.Paotere Harbor.Pinisi at Paotere Harbor.Loading "semen" onto the Pinisi.Paotere Harbor.Paotere Harbor.There were people inside the boat cabin, presumably headed to an island off Makassar.Paotere Harbor.

    Paotere Harbor & Fish Market

    11 juli 2019, Indonesien ⋅ 28 °C

    As I departed Chinatown, a rickshaw driver swung by. His name was Mido and he was an engaging chap. He encouraged me to go to Paotere Harbor. He even told me he didn’t care how much I paid him, just as long as he could feed himself. So, I hopped onto his rickety contraption, and he pedaled the 2km to Paotere.

    Our first stop was the seafood market, which was everything a seafood market should be - bustling, loud, and smelly. Mido then took me to the port where there were a number of Bugis boats. I watched as sacks of cement (unfortunately transliterated to “semen” in Indonesian), and other goods got loaded onto one of the boats. While I was there, my mind wandered to the 1970s documentary Ring of Fire, in which two brothers hitched a ride on a Bugis pinisi to the eastern islands. Their narrative of that voyage was quite fascinating. Incidentally, it is widely believed that “boogeyman” was derived from “Bugis” because of their reputation as fierce pirates.

    After Paotere, Mido pedaled me to Fort Rotterdam. There, we parted ways and I gave him enough cash for a few meals.

    https://www.travelblog.org/Asia/Indonesia/Sulaw…
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